Social Morality from Kant’s Categorical Imperative to Transcendent Individualism

http://www.tate.org.uk/art/work/AR01164

“Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me.” (Immanuel Kant, Epitaph) In the Metaphysic of Morals Immanuel Kant proposed what he considered to be the rational basis of all morality,… Continue reading Social Morality from Kant’s Categorical Imperative to Transcendent Individualism

On the Virtue of Conflict

Viruses and vaccines are very much on our mind at the moment, and they stand in also as ready metaphors for social dangers and prophylactics. There may well be more to the analogy than convenient literary devices though. The similarities between biological entities and societies seen from a systemic perspective has intellectual respectability. In fact,… Continue reading On the Virtue of Conflict

Understanding How Institutions Become Radicalised and What Can be Done

When societal peace is considered as the management of the precursors and preconditions of conflict – a more realistic proposition than being the absence of conflict – the vital role that social institutions play in its establishment and maintenance is obvious. From that perspective institutional stability and how conflict is managed within social institutions is… Continue reading Understanding How Institutions Become Radicalised and What Can be Done

Marriage in the Twenty First Century

In 2008 I authored a piece for an international organisation entitled ‘A Charter for Marriage: Reconsidering the Foundations of Marriage for Twenty First Century Secular and Multifaith Britain’. I saw it doing two things: first, finding a centre ground between the patriarchal cultures of Britain’s immigrant communities, who valued marriage as the centre of extended… Continue reading Marriage in the Twenty First Century

Beauty: more than the eye of the beholder (part 2)

Changes in the apperception of the beautiful across historical time and the very individuality of the experience of beauty, have led to a false doctrine of the relativity of beauty and the negation of the idea that there is anything essential, constant or communicable regarding beauty. In fact, the history of the development of knowledge… Continue reading Beauty: more than the eye of the beholder (part 2)

Beauty: more than the eye of the beholder (part 1)

In my estimation there is no more perverse doctrine than that which states that ‘beauty is in the eye of the beholder’. Not because it is not true that the experience of beauty is apprehended and appreciated at the level of individual perception, which is, in some sense, a redundant observation, but because of the… Continue reading Beauty: more than the eye of the beholder (part 1)

The value of the self: three views on privacy in the digital age (part 2)

  “All that is solid melts into air” (Karl Marx, The Communist Manifesto) The most fundamental revolution and radical transformation of human nature and society may already be under way. The last vestiges of organic society are being eroded from human experience as we move towards becoming a totally virtual society. The organic ties that… Continue reading The value of the self: three views on privacy in the digital age (part 2)

Playing the game: sport and virtue

As I write this, England will or will not be on the way to the finals of the World Cup, and that matter, like the fate of Schrödinger’s cat, will have been settled by the time this article is posted. Although I played (badly) as a boy, I have assiduously avoided following football as it… Continue reading Playing the game: sport and virtue

Three views on privacy in the digital age, part 1: the value of the self

Civilization is the progress toward a society of privacy. The savage’s whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men. (Ayn Rand) In this essay I want to consider three interconnected ways in which we can view privacy: its meaning in organic society;… Continue reading Three views on privacy in the digital age, part 1: the value of the self

Respect, rights and freedoms in an era of identity activism

The British actor Ben Kingsley, probably most famous for his eponymous role in the film Ghandi, has, since being knighted in the 2001 honours list, apparently insisted on being referred to as ‘Sir Ben Kingsley’. This is his right and he is, from all accounts, quite offended if the honorific is overlooked. Not all recipients… Continue reading Respect, rights and freedoms in an era of identity activism